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Fueled by the changing desires of the times, including a willingness to address societal issues, Growing Up Absurd transformed Goodman's outcast career and brought him public fame as a social critic[53][7] and educational theorist.[54] He emerged from the publication with attention he had long sought and a role as a public intellectual.[19] Some of Goodman's ideas have been assimilated into mainstream thought: local community autonomy and decentralization, better balance between rural and urban life, morality-led technological advances, break-up of regimented schooling, art in mass media, and a culture less focused on a wasteful standard of living.[43] His systemic societal critique was adopted by 1960s New Left radicals,[55] whose aspirations included an emphasis on moral living.[15] Growing Up Absurd's main contribution, literary critic Kingsley Widmer contended, was in focusing public attention "on the discontents of the young and the lack of humane values in much of our technocracy".[56] Goodman bridged the 1950s era of mass conformity and repression into the 1960s era of youth counterculture in his encouragement of dissent.[7] He became a popular guest speaker both for the book's resonance with 1960s youth and for his criticism of the youth movement's excesses.[7] He was invited to lecture at hundreds of colleges[19] and presented as a "public gadfly" agitating for change.[56] Widmer believed that th








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<p style="color:#FFFFFF;font-size:8px;">Fueled by the changing desires of the times, including a willingness to address societal issues, Growing Up Absurd transformed Goodman's outcast career and brought him public fame as a social critic[53][7] and educational theorist.[54] He emerged from the publication with attention he had long sought and a role as a public intellectual.[19] Some of Goodman's ideas have been assimilated into mainstream thought: local community autonomy and decentralization, better balance between rural and urban life, morality-led technological advances, break-up of regimented schooling, art in mass media, and a culture less focused on a wasteful standard of living.[43] His systemic societal critique was adopted by 1960s New Left radicals,[55] whose aspirations included an emphasis on moral living.[15] Growing Up Absurd's main contribution, literary critic Kingsley Widmer contended, was in focusing public attention "on the discontents of the young and the lack of humane values in much of our technocracy".[56]

Goodman bridged the 1950s era of mass conformity and repression into the 1960s era of youth counterculture in his encouragement of dissent.[7] He became a popular guest speaker both for the book's resonance with 1960s youth and for his criticism of the youth movement's excesses.[7] He was invited to lecture at hundreds of colleges[19] and presented as a "public gadfly" agitating for change.[56] Widmer believed that th</p>
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